Cyberabad Days Read online

  They stared at this little girl in an Indian sari, head covered but sleeves of her choli rolled up and fingers greasy with biolube.

  The demon returned to his place and it was clear as the darkening sky what I would do now. The driver and his mate called out to me as I walked up beside the line of vehicles to the head of the pass. We ignored them. Passing drivers sounded their multiple, musical horns, offered lifts. I walked on. I could see the top now. It was not far to the place where the three roads divided. Back to India, down to the city, up to the mountains.

  There was a chai-dhaba at the wide, oil-stained place where vehicles turned. It was bright with neon signs for American drinks and Bharati mineral water, like something fallen from the stars. A generator chugged. A television burbled familiar, soft Nepali news. The air smelled of hot ghee and biodiesel.

  The owner did not know what to make of me, strange little girl in my Indian finery. Finally he said, ‘Fine night.’

  It was. Above the smogs and soots of the valley, the air was magically clear. I could see for a lifetime in any direction. To the west the sky held a little last light. The great peaks of Manaslu and Anapurna glowed mauve against the blue.

  ‘It is,’ I said. ‘Oh it is.’

  Traffic pushed slowly past, never ceasing on this high cross-roads of the world. I stood in the neon flicker of the dhaba, looking long at the mountains and I thought, I shall live there. We shall live in a wooden house close to trees, with running water cold from high snow. We shall have a fire and a television for company and prayer banners flying in the wind and in time people will stop being afraid and will come up the path to our door. There are many ways to be divine. There is the big divine, of ritual and magnificence and blood and terror. Ours shall be a little divinity, of small miracles and everyday wonders. Machines mended, programs woven, people healed, homes designed, minds and bodies fed. I shall be a little goddess. In time, the story of me will spread and people come from all over; Nepalis and foreigners, travellers and hikers and monks. Maybe one day a man who is not afraid. That would be good. But if he does not come, that will be good also, for I shall never be alone, not with a houseful of demons.

  Then I found I was running, with the surprised chai-wallah calling, ‘Hey! Hey! Hey!’ after me, running down the side of the slow-moving line of traffic, banging on the doors, ‘Hi! Hi! Pokhara! Pokhara!’, slipping and sliding over the rough gravel, towards the far, bright mountains.

  The Djinn’s Wife

  Once there was a woman in Delhi who married a djinn. Before the water war that was not so strange a thing. Delhi, split in two like a brain, has been the city of djinns from time before time. The Sufis tell that God made two creations, one of clay and one of fire. That of clay became man; that of fire, the djinni. As creatures of fire they have always been drawn to Delhi, seven times reduced to ashes by invading empires, seven times reincarnating itself. Each turn of the chakra, the djinns have drawn strength from the flames, multiplying and dividing. Great dervishes and brahmins are able to see them but on any street, at any time, anyone may catch the whisper and momentary wafting warmth of a djinn passing.

  I was born in Ladakh, far from the heat of the djinns - they have wills and whims quite alien to humans - but my mother was Delhi born and raised, and from her I knew its circuses and boulevards, its maidans and chowks and bazaars, like those of my own Leh. Delhi to me was a city of stories, and so if I tell the story of the djinn’s wife in the manner of a Sufi legend or a tale from the Mahabharata, or even a tivi soap opera, that is how it seems to me: City of Djinns.

  They are not the first to fall in love on the walls of the Red Fort.

  The politicians have talked for three days and an agreement is close. In honour the Awadhi government has prepared a grand durbar in the great courtyard before the Diwan-i-aam. All India is watching so this spectacle is on a Victorian scale: event-planners scurry across hot, bare marble hanging banners and bunting, erecting staging, setting up sound and light systems, choreographing dancers, elephants, fireworks and a fly-past of combat robots, dressing tables and drilling serving staff and drawing up so-careful seating plans so that no one will feel snubbed by anyone else. All day three-wheeler delivery drays have brought fresh flowers, festival good, finest, soft furnishings. There’s a real French sommelier raving at what the simmering Delhi heat is doing to his wine plan. It’s a serious conference. At stake are a quarter of a billion lives.

  In this second year after the monsoon failed, the Indian nations of Awadh and Bharat face each other with main battle tanks, robot attack helicopters, strikeware and tactical nuclear slow missiles on the banks of the sacred River Ganga. Along thirty kilometres of staked-out sand, where brahmins cleanse themselves and sadhus pray, the government of Awadh plans a monster dam. Kunda Khadar will secure the water supply for Awadh’s one hundred and thirty million for the next fifty years. The river downstream, that flows past the sacred cities of Allahabad and Varanasi in Bharat, will turn to dust. Water is life, water is death. Bharati diplomats, human and artificial intelligence aeai advisers, negotiate careful deals and access rights with their rival nation, knowing one carelessly spilled drop of water will see strike robots battling like kites over the glass towers of New Delhi and slow missiles with nanonuke warheads in their bellies creeping on cat-claws through the galis of Varanasi. The rolling news channels clear their schedules of everything else but cricket. A deal is close! A deal is agreed! A deal will be signed tomorrow! Tonight, they’ve earned their durbar.

  And in the whirlwind of leaping hijras and parading elephants, a Kathak dancer slips away for a cigarette and a moment up on the battlements of the Red Fort. She leans against the sun-warmed stone, careful of the fine gold-threadwork of her costume. Beyond the Lahore Gate lies hiving Chandni Chowk; the sun a vast blister bleeding onto the smokestacks and light-farms of the western suburbs. The chhatris of the Sisganj Gurdwara, the minarets and domes of the Jama Masjid, the shikara of the Shiv temple are shadow-puppet scenery against the red, dust-laden sky. Above them pigeons storm and dash, wings wheezing. Black kites rise on the thermals above Old Delhi’s thousand thousand rooftops. Beyond them, a curtain wall taller and more imposing than any built by the Mughals, stand the corporate towers of New Delhi, Hindu temples of glass and construction diamond stretched to fantastical, spiring heights, twinkling with stars and aircraft warning lights.

  A whisper inside her head, her name accompanied by a spray of sitar: the call-tone of her palmer, transduced through her skull into her auditory centre by the subtle ’hoek curled like a piece of jewellery behind her ear.

  ‘I’m just having a quick bidi break, give me a chance to finish it,’ she complains, expecting Pranh, the choreographer, a famously tetchy third-sex nute. Then, ‘Oh!’ For the gold-lit dust rises before her up into a swirl, like a dancer made from ash.

  A djinn. The thought hovers on her caught breath. Her mother, though Hindu, devoutly believed in the djinni, in any religion’s supernatural creatures with a skill for trickery.

  The dust coalesces into a man in a long, formal sherwani and loosely-wound red turban, leaning on the parapet and looking out over the glowing anarchy of Chandni Chowk. He is very handsome, the dancer thinks, hastily stubbing out her cigarette and letting it fall in an arc of red embers over the battlements. It does not do to smoke in the presence of the great diplomat A. J. Rao.

  ‘You needn’t have done that on my account, Esha,’ A. J. Rao says, pressing his hands together in a namaste. ‘It’s not as I can catch anything from it.’

  Esha Rathore returns the greeting, wondering if the stage crew down in the courtyard is watching her salute empty air. All Awadh knows those filmi-star features: A. J. Rao, one of Bharat’s most knowledgeable and tenacious negotiators. No, she corrects herself. All Awadh knows are pictures on a screen. Pictures on a screen, pictures in her head; a voice in her ear. An aeai.

  ‘You know my name?’

  ‘I am one of your greatest admirers.’

  H
er face flushes: a waft of stifling heat spun off from the vast palace’s microclimate, Esha tells herself. Not embarrassment. Never embarrassment.

  ‘But I’m a dancer. And you are an . . .’

  ‘Artificial intelligence? That I am. Is this some new anti-aeai legislation, that we can’t appreciate dance?’ He closes his eyes. ‘Ah: I’m just watching The Marriage of Radha and Krishna again.’

  But he has her vanity now. ‘Which performance?’

  ‘Star Arts Channel. I have them all. I must confess, I often have you running in the background while I’m in negotiation. But please don’t mistake me, I never tire of you.’ A. J. Rao smiles. He has very good, very white teeth. ‘Strange as it may seem, I’m not sure what the etiquette is in this sort of thing. I came here because I wanted to tell you that I am one of your greatest fans and that I am very much looking forward to your performance tonight. It’s the highlight of this conference, for me.’

  The light is almost gone now and the sky a pure, deep, eternal blue, like a minor chord. Houseboys make their many ways along the ramps and wall-walks lighting rows of tiny oil-lamps. The Red Fort glitters like a constellation fallen over Old Delhi. Esha has lived in Delhi all her twenty-two years and she has never seen her city from this vantage. She says, ‘I’m not sure what the etiquette is either, I’ve never spoken with an aeai before.’

  ‘Really?’ A. J. Rao now stands with his back against the sun-warm stone, looking up at the sky, and her out the corner of his eye. The eyes smile, slyly. Of course, she thinks. Her city is as full of aeais as it is with birds. From computer systems and robots with the feral smarts of rats and pigeons to entities like this one standing before her on the gate of the Red Fort making charming compliments. Not standing. Not anywhere, just a pattern of information in her head. She stammers,

  ‘I mean, a . . . a . . .’

  ‘Level 2.9?’

  ‘I don’t know what that means.’

  The aeai smiles and as she tries to work it out there is another chime in Esha’s head and this time it is Pranh, swearing horribly as usual, where is she doesn’t she know yts got a show to put on, half the bloody continent watching.

  ‘Excuse me . . .’

  ‘Of course. I shall be watching.’

  How? she wants to ask. An aeai, a djinn, wants to watch me dance. What is this? But when she looks back all there is to ask is a wisp of dust blowing along the lantern-lit battlement.

  There are elephants and circus performers, there are illusionists and table magicians, there are ghazal and qawali and Boli singers; there is the catering and the sommelier’s wine and then the lights go up on the stage and Esha spins out past the scowling Pranh as the tabla and melodeon and shehnai begin. The heat is intense in the marble square, but she is transported. The stampings, the pirouettes and swirl of her skirts, the beat of the ankle bells, the facial expressions, the subtle hand mudras: once again she is spun out of herself by the disciplines of Kathak into something greater. She would call it her art, her talent, but she’s superstitious: that would be to claim it and so crush the gift. Never name it, never speak it. Just let it possess you. Her own, burning djinn. But as she spins across the brilliant stage before the seated delegates, a corner of her perception scans the architecture for cameras, robots, eyes through which A. J. Rao might watch her. Is she a splinter of his consciousness, as he is a splinter of hers?

  She barely hears the applause as she curtsies to the bright lights and runs off stage. In the dressing room as her assistants remove and carefully fold the many jewelled layers of her costume, wipe away the crusted stage makeup to reveal the twenty-two-year-old beneath, her attention keeps flicking to her lighthoek, curled like a plastic question on her dressing table. In jeans and silk sleeveless vest, indistinguishable from any other of Delhi’s four million twentysomethings, she coils the device behind her ear, smoothes her hair over it and her fingers linger a moment as she slides the palmer over her hand. No calls. No messages. No avatars. She’s surprised it matters so much.

  The official Mercs are lined up in the Delhi Gate. A man and woman intercept her on her way to the car. She waves them away.

  ‘I don’t do autographs . . .’ Never after a performance. Get out, get away quick and quiet, disappear into the city. The man opens his palm to show her a warrant badge.

  ‘We’ll take this car.’

  It pulls out from the line and cuts in, a cream-coloured highmarque Maruti. The man politely opens the door to let her enter first but there is no respect in it. The woman takes the front seat beside the driver; he accelerates out, horn blaring, into the great circus of night traffic around the Red Fort. The airco purrs.

  ‘I am Inspector Thacker from the Department of Artificial Intelligence Registration and Licensing,’ the man says. He is young and good-skinned and confident and not at all fazed by sitting next to a celebrity. His aftershave is perhaps overemphatic.

  ‘A Krishna Cop.’

  That makes him wince.

  ‘Our surveillance systems have flagged up a communication between you and the Bharati Level 2.9 aeai A. J. Rao.’

  ‘He called me, yes.’

  ‘At 21:08. You were in contact for six minutes twenty-two seconds. Can you tell me what you talked about?’

  The car is driving very fast for Delhi. The traffic seems to flow around it. Every light seems to be green. Nothing is allowed to impede its progress. Can they do that? Esha wonders. Krishna Cops, aeai police: can they tame the creatures they hunt?

  ‘We talked about Kathak. He’s a fan. Is there a problem? Have I done something wrong?’

  ‘No, nothing at all, Ms But you do understand, with a conference of this importance . . . On behalf of the department, I apologise for the unseemliness. Ah. Here we are.’

  They’ve brought her right to her bungalow. Feeling dirty, dusty, confused she watches the Krishna Cop car drive off, holding Delhi’s frenetic traffic at bay with its tame djinns. She pauses at the gate. She needs, she deserves, a moment to come out from the performance, that little step away so you can turn round and look back at yourself and say, yeah, Esha Rathore. The bungalow is unlit, quiet. Neeta and Priya will be out with their wonderful fianc’s, talking wedding gifts and guest lists and how hefty a dowry they can squeeze from their husbands-to-be’s families. They’re not her sisters, though they share the classy bungalow. No one has sisters any more in Awadh, or even Bharat. No one of Esha’s age, though she’s heard the balance is being restored. Daughters are fashionable. One upon a time, women paid the dowry.

  She breathes deep of her city. The cool garden microclimate presses down the roar of the Delhi to a muffled throb, like blood in the heart. She can smell dust and roses. Rose of Persia. Flower of the Urdu poets. And dust. She imagines it rising up on a whisper of wind, spinning into a charming, dangerous djinn. No. An illusion, a madness of a mad old city. She opens the security gate and finds every square centimetre of the compound filled with red roses.

  Neeta and Priya are waiting for her at the breakfast table next morning, sitting side-by-side close like an interview panel. Or Krishna Cops. For once they aren’t talking houses and husbands.

  ‘Who who who where did they come from who sent them so many must have cost a fortune . . .’

  Puri the housemaid brings Chinese green chai that’s good against cancer. The sweeper has gathered the bouquets into a pile at one end of the compound. The sweet of their perfume is already tinged with rot.

  ‘He’s a diplomat.’ Neeta and Priya only watch Town and Country and the chati channels but even they must know the name of A. J. Rao. So she half lies. ‘A Bharati diplomat.’

  Their mouths go oooh, then ah as they look at each other. Neeta says, ‘You have have have to bring him.’

  ‘To our durbar,’ says Priya.

  ‘Yes, our durbar,’ says Neeta. They’ve talked gossiped planned little else for the past two months: their grand joint engagement party where they show off to their as-yet-unmarried girlfriends and make all the singl
e men jealous. Esha excuses her grimace with the bitterness of the health-tea.

  ‘He’s very busy.’ She doesn’t say busy man. She cannot even think why she is playing these silly girli secrecy games. An aeai called her at the Red Fort to tell her it admired her. Didn’t even meet her. There was nothing to meet. It was all in her head. ‘I’m don’t even know how to get in touch with him. They don’t give their numbers out.’

  ‘He’s coming,’ Neeta and Priya insist.

  She can hardly hear the music for the rattle of the old airco but sweat runs down her sides along the waistband of her Adidas tights to gather in the hollow of her back and slide between the taut curves of her ass. She tries it again across the gharana’s practice floor. Even the ankle bells sound like lead. Last night she touched the three heavens. This morning she feels dead. She can’t concentrate, and that little lavda Pranh knows it, swishing at her with yts cane and gobbing out wads of chewed paan and mealy eunuch curses.

  ‘Ey! Less staring at your palmer, more mudras! Decent mudras. You jerk my dick, if I still had one.’