Tendeléo’s Story Page 5

  ‘Password of the day,’ my thin friend said. ‘Gets you into the system.’

  ‘Over there, over there,’ one of the big men said, pointing to an old bus at the end of the alley. I ran to the bus. I could feel a hundred people on my heels. There was another big man at the bus door.

  ‘What’re your languages?’ the big man demanded.

  ‘English and a bit of French,’ I told him.

  ‘You waste my fucking time, kid,’ the man shouted. He tore the password slip from my hand, pushed me so hard, with two hands, I fell. I saw feet, crushing feel, and I rolled underneath the bus and out the other side. I did not stop running until I was out of the district of the watekni and into streets with people on them. I did not see if the famine-boy got a slip. I hope he did.

  Singers wanted, said the sign by the flight of street stairs to an upper floor. So, my skills had no value in the information technology market. There were other markets. I climbed the stairs. They led to a room so dark I could not at first make out its dimensions. It smelled of beer, cigarettes and poppers. I sensed a number of men.

  ‘Your sign says you want singers,’ I called into the dark.

  ‘Come in then.’ The man’s voice was low and dark, smoky, like an old hut. I ventured in. As my eyes grew used to the dark, I saw tables, chairs upturned on them, a bar, a raised stage area. I saw a number of dark figures at a table, and the glow of cigarettes.

  ‘Let’s have you.’

  ‘Where?’

  ‘There.’

  I got up on the stage. A light stabbed out and blinded me.

  ‘Take your top off.’

  I hesitated, then unbuttoned my blouse. I slipped it off, stood with my arms loosely folded over my breasts. I could not see the men, but I felt the shanty-eyes.

  ‘You stand like a Christian child,’ smoky voice said. ‘Let’s see the goods.’

  I unfolded my arms. I stood in the silver light for what seemed like hours.

  ‘Don’t you want to hear me sing?’

  ‘Girl, you could sing like an angel, but if you don’t have the architecture…’

  I picked up my blouse and rebuttoned it. It was much more shaming putting it on than taking it off. I climbed down off the stage. The men began to talk and laugh. As I reached the door, the dark voice called me.

  ‘Can you do a message?’

  ‘What do you want?’

  ‘Run this down the street for me right quick.’

  I saw fingers hold up a small glass vial. It glittered in the light from the open door.

  ‘Down the street.’

  ‘To the American Embassy.’

  ‘I can find that.’

  ‘That’s good. You give it to a man.’

  ‘What man?’

  ‘You tell the guard on the gate. He’ll know.’

  ‘How will he know me?’

  ‘Say you’re from Brother Dust.’

  ‘And how much will Brother Dust pay me?’

  The men laughed.

  ‘Enough.’

  ‘In my hand?’

  ‘Only way to do business.’

  ‘We have a deal.’

  ‘Good girl. Hey.’

  ‘What?’

  ‘Don’t you want to know what it is?’

  ‘Do you want to tell me?’

  ‘They’re fullerenes. They’re from the Chaga. Do you understand that? They are alien spores. The Americans want them. They can use them to build things, from nothing up. Do you understand any of this?’

  ‘A little.’

  ‘So be it. One last thing.’

  ‘What?’

  ‘You don’t carry it in your hand. You don’t carry it anywhere on you. You get my meaning?’

  ‘I think I do.’

  ‘There are changing rooms for the girls back of the stage. You can use one of them.’

  ‘Okay. Can I ask a question?’

  ‘You can ask anything you like.’

  ‘These…fullerenes. These Chaga things… What if they; go off, inside?’

  ‘You trust the stories that they never touch human flesh. Here. You may need this.’ An object flipped through the air towards me. I caught it…a tube of KY jelly. ‘A little lubrication.’

  I had one more question before I went backstage area.

  ‘Can I ask, why me?’

  ‘For a Christian child, you’ve a decent amount of dark,’ the voice said. ‘So, you’ve a name?’

  ‘Tendeléo.’

  Ten minutes later I was walking across town, past all the UN checkpoints and security points, with a vial of Chaga fullerenes slid into my vagina. I walked up to the gate of the American Embassy. There were two guards with white helmets and white gaiters. I picked the big black one with the very good teeth.

  ‘I’m from Brother Dust,’ I said.

  ‘One moment please,’ the marine said. He made a call on his PDU. One minute later the gates swung open and a small white man with sticking-up hair came out.

  ‘Come with me,’ he said, and took me to the guard unit toilets, where I extracted the consignment. In exchange he gave me a playing card with a portrait of a President of the United States on the back. The President was Nixon.

  ‘You ever go back without one of these, you die,’ he told me. I gave the Nixon card to the man who called himself Brother Dust. He gave me a roll of shillings and told me to come back on Tuesday.

  I gave two thirds of the roll to my mother.

  ‘Where did you get this?’ she asked, holding the notes in her hands like blessings.

  ‘I have a job,’ I said, challenging her to ask. She never did ask. She bought clothes for Little Egg and fruit from the market. On the Tuesday, I went back to the upstairs club that smelled of beer and smoke and come and took another load inside me to the spikey-haired man at the Embassy.

  So I became a runner. I became a link in a chain that ran from legendary cities under the clouds of Kilimanjaro across terminum, past the UN Interdiction Force, to an upstairs club in Nairobi, into my body, to the US Embassy. No, I do not have that right. I was a link in a chain that started eight hundred years ago, as light flies, in a gas cloud called Rho Ophiuchi, that ran from US Embassy to US Government, and on to a man whose face was on the back on one of my safe-conduct cards and from him into a future no one could guess.

  ‘It scares them, that’s why they want it,’ Brother Dust told me. ‘Americans are always drawn to things that terrify them. They think these fullerenes will give the edge to their industries, make the economy indestructible. Truth is, they’ll destroy their industries, wreck their economy. With these, anyone can make anything they want. Their free market can’t stand up to that.’

  I did not stay a runner long. Brother Dust liked my refusal to be impressed by what the world said should impress me. I became his personal assistant. I made appointments, kept records. I accompanied him when he called on brother Sheriffs. The Chaga was coming closer, the Tacticals were on the streets; old enemies were needed as allies now.

  One such day, Brother Dust gave me a present wrapped in a piece of silk. I unwrapped it, inside was a gun. My first reaction was fear; that a sixteen year-old girl should have the gift of life or death in her hand. Would I, could I, ever use it on living flesh? Then a sense of power crept through me. For the first time in my life, I had authority.

  ‘Don’t love it too much,’ Brother Dust warned. ‘Guns don’t make you safe. Nowhere in this world is safe, not for you, not for anyone.’

  It felt like a sin, like a burn on my body as I carried it next to my skin back to Jogoo Road. It was impossible to keep it in our rooms, but Simeon in the metal shop had been stashing my roll for some time now and he was happy to hide the gun behind the loose block. He wanted to handle it. I would not let him, though I think he did when I was not around. Every morning I took it out, some cash for lunch and bribes, and went to work.

  With a gun and money in my pocket, Brother Dust’s warning seemed old and full of fear. I was young and fast and clev
er. I could make the world as safe or as dangerous as I liked. Two days after my seventeenth birthday, the truth of what he said arrived at my door.

  It was late, it was dark and I was coming off the matatu outside Church Army. It was a sign of how far things had gone with my mother and father that they no longer asked where I was until so late, or how the money kept coming. At once I could tell something was wrong; a sense you develop when you work on the street. People were milling around in the compound, needing to do something, not knowing what they could do. Elsewhere, women’s voices were shouting. I found Simeon.

  ‘What’s happening, where is my mother?’

  ‘The shambas. They have broken through into the shambas.’

  I pushed my way through the silly, mobbing Christians. The season was late, the corn over my head, the cane dark and whispering. I strayed off the shamba paths in moments. The moon ghosted behind clouds, the air-glow of the city surrounded me but cast no light. The voices steered me until I saw lights gleaming through the stalks: torches and yellow naphtha flares. The voices were loud now, close. There were now men, loud men. Loud men have always frightened me. Not caring for the crop, I charged through the maize, felling rich, ripe heads.

  The women of Church Army stood at the edge of the crushed crop. Maize, potatoes, cane, beans had been trodden down, ripped out, tom up. Facing them was a mob of shanty-town people. The men had torches and cutting tools. The women’s kangas bulged with stolen food. The children’s baskets and sacks were stuffed with bean pods and maize cobs. They faced us shamelessly. Beyond the flattened wire fence, a larger crowd was waiting in front of the market; the hyenas, who if the mob won, would go with them, and if it lost, would sneak back to their homes. They outnumbered the women twenty to one. But I was bold. I had the authority of a gun.

  ‘Get out of here,’ I shouted at them. ‘This is not your land.’

  ‘And neither is it yours,’ their leader said, a man thin as a skeleton, barefoot, dressed in cut-off jeans and a rag of a fertiliser company T-shirt. He held a tin-can oil-lamp in his left hand, in his right a machete. ‘It is all borrowed from the Chaga. It will take it away, and none of us will have it. We want what we can take, before it is lost to all of us.’

  ‘Go to the United Nations,’ I shouted.

  The leader shook his head. The men stepped forward. The women murmured, gripped their mattocks and hoes firmly.

  ‘The United Nations? Have you not heard? They are scaling down the relief effort. We are to be left to the mercy of the Chaga.’

  ‘This is our food. We grew it, we need it. Get off our land!’

  ‘Who are you?’ the leader laughed. The men hefted their pangas and stepped forward. The laughter lit the dark inside me that Brother Dust had recognised, that made me a warrior. Light-headed with rage and power, I pulled out my gun. I held it over my head. One, two, three shots cracked the night. The silence after was more shocking than the shots.

  ‘So. The child has a gun,’ the hungry man said.

  ‘The child can use it too. And you will be first to die.’

  ‘Perhaps,’ the leader said. ‘But you have three bullets. We have three hundred hands.’

  My mother pulled me to one side as the shanty men came through. Their pangas caught the yellow light as they cut their way through our maize and cane. After them came the women and the children, picking, sifting, gleaning. The three hundred hands stripped our fields like locusts. The gun pulled my arm down like an iron weight. I remember I cried with frustration and shame. There were too many of them. My power, my resolve, my weapon, were nothing. False bravery. Boasting. Show.

  By morning the field was a trampled mess of stalks, stems and shredded leaves. Not a grain worth eating remained. By morning I was wailing on the Jogoo Road, my thumb held out for a matatu, my possessions in a sports bag on my back. A refugee again. The fight had been brief and muted.

  ‘What is this thing?’ My mother could not touch the gun. She pointed at it on the bed. My father could not even look. He sat hunched up in a deep, old armchair, staring at his knees. ‘Where did you gel such a thing?’

  The dark thing was still strong in me. It had failed against the mob, but it was more than enough for my parents.

  ‘From a Sheriff,’ I said. ‘You know what a sheriff is? He is a big man. For him I stick Chaga-spores up my crack. I give them to Americans, Europeans, Chinese, anyone who will pay.’

  ‘Do not speak to us like that!’

  ‘Why shouldn’t I? What have you done, but sit here and wail for something to happen? I’ll tell the only thing that is going to happen. The Chaga is going to come and destroy everything. At least I have taken some responsibility for this family, at least I have kept us out of the sewer! At least we have not had to steal other people’s food!’

  ‘Filth money! Dirt money, sin money!’

  ‘You took that money readily enough.’

  ‘If we had known…’

  ‘Did you ever ask?’

  ‘You should have told us.’

  ‘You were afraid to know.’

  My mother could not answer that. She pointed at the gun again, as if it were the proof of all depravity.

  ‘Have you ever used it?’

  ‘No,’ I said, challenging her to call me a liar.

  ‘Would you have used it, tonight?’

  ‘Yes,’ I said. ‘I would, if I thought it would have worked.’

  ‘What has happened to you?’ my mother said. ‘What have we done?’

  ‘You have done nothing,’ I said. ‘That’s what’s wrong with you. You give up. You sit there, like him.’ My father had not yet said a word. ‘You sit there, and you do nothing. God will not help you. If God could, would he have sent the Chaga? God has made you beggars.’

  Now my father got up out of his deep chair.

  ‘Leave this house,’ he said in a very quiet voice. I stared. ‘Take your things. Go on. Go now. You are no longer of this family. You will not come here again.’

  So I walked out with my things in my bag and my gun in my pants and my roll in my shoe and I felt the eyes in every room and lean-to and shack and I learned Christians can have shanty-eyes too. Brother Dust found me a room in the back of the club. I think he hoped it would give him a chance to have sex with me. It smelled and it was noisy at night and I often had to quit it to let the prostitutes do their business, but it was mine, and I believed I was free and happy. But his words were a curse on me. Like Evil Eye, I knew no peace. You do nothing, I had accused my parents but what had I done? What was my plan for when the Chaga came? As the months passed and the terminum was now at Muranga, now at Ghania Falls, now at Thika, Brother Dust’s curse accused me. I watched the Government pull out for Mombasa in a convoy of trucks and cars that took an hour and a half to go past the Haile Selassie Avenue cafe where I bought my runners morning coffee. I saw the gangs of picknis race through the avenues, loosing off tracer like firecrackers, until the big UN troop carriers drove them before them like beggars. I crouched in roadside ditches from terrible firefights over hijacked oil tankers. I went up to the observation deck of the Moi Telecom Tower and saw the smoke from battles out in the suburbs, and beyond, on the edge of the heat-haze, to south and north, beyond the mottled duns and dusts of the squatter towns, the patterned colours of the Chaga. I saw the newspapers announce that on July 18th, 2013, the walls of the Chaga would meet and Nairobi cease to exist. Where is safe? Brother Dust said in my spirit. What are you going to do?

  A man dies, and it is easy to say when the dying ends. The breath goes out and does not come in again. The heart stills. The blood cools and congeals. The last thought fades from the brain. It is not so easy to say when a dying begins. Is it, for example, when the body goes into the terminal decline? When the first cell turns black and cancerous? When we pass our DNA to a new human generation, and become genetically redundant? When we are born? A civil servant once told me that when they make out your birth certificate, they also prepare your death certificate.


  It was the same for the big death of Nairobi. The world saw the end of the end from spy satellites and camera-blimps. When the end for a city begins is less clear. Some say it was when the United Nations pulled out and left Nairobi open. Others, when the power plants at Embakasi went down and the fuel and telephone lines to the coast were cut. Some trace it to the first Hatching Tower appearing over the avenues of Westlands; some to the pictures on the television news of the hexagon pattern of Chaga-moss slowly obliterating a ‘Welcome to Nairobi’ road sign. For me it was when I slept with Brother Dust in the back room of the upstairs club.

  I told him I was a virgin.

  ‘I always pegged you for a Christian child,’ he said, and though my virginity excited him, he did not try and take it from me forcefully or disrespectfully. I was fumbling and dry and did not know what to do and pretended to enjoy it more than I did. The truth was that I did not see what all the fuss was about. Why did I do it? It was the seal that I had become a fine young criminal, and tied my life to my city.

  Though he was kind and gentle, we did not sleep together again.

  They were bad times, those last months in Nairobi. Some times, I think, are so bad that we can only deal them with by remembering what is good, or bright. I will try and look at the end days straight and honestly. I was now eighteen, it was over a year since I left Jogoo Road and I had not seen my parents or Little Egg since. I was proud and angry and afraid. But a day had not passed that I had not thought about them and the duty I owed them. The Chaga was advancing on two fronts, marching up from the south and sweeping down from the north through the once-wealthy suburbs of Westlands and Garden Grove. The Kenyan Army was up there, firing mortars into the cliff of vegetation called the Great Wall, taking out the Hatching Towers with artillery. As futile as shelling the sea. In the south the United Nations was holding the international airport open at every cost. Between them, the Tacticals tore at each other like street dogs. Alliances formed and were broken in the same day. Neighbour turned on neighbour, brother killed brother. The boulevards of downtown Nairobi were littered with bullet casings and burned out picknis. There was not one pane of glass whole on all of Moi Avenue, nor one shop that was not looted. Between them were twelve million civilians, and the posses.